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Wednesday, June 29, 2022

“You Are Playing The Victim” And Other Things Counsellors At IIT Tell DBA Students,


Pranav Jeevan P
Jun 28, 2022

“You Are Playing The Victim” And Other Things Counsellors At IIT Tell DBA Students

Trigger Warning: Mentions of suicide, mental health issues

According to the Ministry of Education Data, from 2014-2021, the IITs recorded 34 deaths by suicides, of which 18 were from SC and OBC communities [1]. In the 2011 documentary Death of Merit, Dalit rights activist Anoop Kumar said that a significant section of those who committed suicides in the IITs between 2007 and 2011 were dalits [2].

Even the data on student dropout shows that most students belong to SC/ST/OBC categories. It is no hidden fact that students from the SC/ST community face immense harassment and discrimination on the campus from savarna students, faculties, and employees. Several students have reported cases of institutional discrimination and explicit threats from teachers in the recent past.

In April 2021, Seema Singh, a professor in the humanities and social science department of IIT Kharagpur, was heard openly hurling abuses at an English preparatory class for SC/ST students. These institutional and casual ways of casteism cause mental and psychological stress on students, and IITs do not provide any mechanisms to help them.


Even the data on student dropout shows that most students belong to SC/ST/OBC categories.

Even though many IITs have counselling and mental health services available, they are designed only to cater for the needs of savarna students. Moreover, these counsellors are not sensitised to understand the social realities of caste that affect students from SC/ST communities, rendering them inadequate to offer support or, at times, aggravating students’ troubles. Furthermore, IITs do not hire mental health experts from Dalit Bahujan Adivasi (DBA) communities as counsellors, further exacerbating the situation.

Recently, APPSC IIT Bombay have brought out an old social media post of Hima Anaredy, the head counsellor of the Student Wellness Centre (SWC) of IIT Bombay, where she is openly passing anti-reservation remarks and questioning the ‘merit’ of the students availing reservation [3]. This is the only textual public post on her Facebook page for the past seven years.

Students feel intimidated and uncomfortable talking about their mental health issues to such a person who is openly propagating casteist views against a constitutional provision for representation of underrepresented communities. It makes her incompetent to provide mental health support.

Many institute DBA students said they did not approach SWC after seeing this Facebook post. The most significant chunk of caste-based harassment students face at these elite campuses is due to the anti-reservation sentiment prevalent, and such posts by those in charge of student wellness make life miserable for DBA students.

Students allege a clear caste bias in how the SWC treats a savarna student and a DBA student. For example, one student says that when his friend who was upper caste went to see the counsellor, he was made to feel better and comfortable. Still, when he went to the same counsellor, she used the merit argument often and kept insinuating that he was not intelligent enough, even saying, “I don’t think you can handle it”.

The student started suffering from imposter syndrome after going to this counsellor. Experiences like these slowly chip away confidence, removing the sense of belongingness and making one feel inadequate, alienated and depressed.

Most students feel that the counsellors hired by IIT are neither competent nor sensitive enough to help them with their mental health issues. One student says he went to one of the counsellors for one and a half years and met her regularly every two weeks.
The student started suffering from imposter syndrome after going to this counsellor.

It started with the standard therapy, but once he opened up about insecurity about his JEE rank, she immediately responded, “I guessed that”. She ignored the other issues he had concerning his childhood, only focused on his JEE rank, and claimed that all his issues stemmed from a lack of confidence. He says that he was misdiagnosed. She was of no help and sent him to the institute clinical psychiatrist, who gave “stingy” medicines which were useless.

Another student explains the ordeal he had to undergo in his final semester, “I was under too much stress. I lost my grandfather recently and had to complete 48 credits. So one day, I called her on the phone when I was feeling too much anxiety, and she tried to calm me down. But the next day, when I met her, she started scolding me, saying, “You are playing the victim.”

I was so shocked and cried during the entire session while she just said, “I am not sorry for telling you this.” It was such a traumatic experience that it destroyed him mentally. He later took multiple sessions with two therapists outside IIT to overcome this trauma and self-doubt of “am I playing the victim”.

They even push academically strong students into depression. A student says that when the topper in his batch went to SWC to talk about his problems at home, the counsellor gave such bad suggestions that it worsened his situation. Instead of helping, these counsellors are digging the graves of DBA students.

Bandhu, an alumni-led mental health initiative in IIT Bombay, is another counselling body which lacks caste sensitisation while dealing with DBA students. Even though the Bandhu program understands how harassment due to gender and sexual orientation identities can affect mental health, they deny caste impacts a student’s mental health or wellness.

Even after constant requests from various student groups of IIT Bombay to be more caste aware, the Bandhu initiative has refused to include caste as a factor in mental health issues. It is clear that the savarna alumni of IITs only want to fund programs that cater to the needs of savarna students.

There is also a clear lack of awareness among students about various mental health issues, and many stigmas are still associated with availing of mental health services. Peers sometimes harass students for even availing of mental health support. In such an environment, insensitive, casteist and discriminatory behaviour of campus counsellors are shutting the hope of DBA students in finding good mental health services.

Mental health is still taught and practised as an illness devoid of social factors, and the onus on getting better falls solely on the individual. They function under the assumption that all mental health issues are caused not by social structures that oppress individuals but due to chemical imbalances in the brain. The oppressive social structures and power hierarchies present in our educational institutes and society are completely ignored when dealing with students’ mental health issues [4].

“We are told from day one that we are abled-bodied/able-minded humans who must at all cost work hard and propagate the myth of meritocracy. Thus, the lone student from a marginalised community who scores high is celebrated as a PR story. In contrast, reports on student suicides, particularly from marginalised communities, are ignored as depression stories. This false binary of separating depression from oppression/of suggesting multiple causes of depression shows how the State and this society are only interested in washing their hands off.” [4]Mental health is still taught and practised as an illness devoid of social factors, and the onus on getting better falls solely on the individual.

Counselling centres like the SWC and Bandhu wash off the institution’s responsibility for the harassment and discrimination faced by the students. The students who approach these services to talk about the harassment they suffer are made to believe that the issues they face are “just in their head”.

They are made to open up about other personal issues so that the focus is shifted to their individual problems rather than the institute. This becomes a convenient tool to wash off institutional responsibility in case of a suicide where the counsellors can provide a clean chit to the institute saying that the suicide was due to personal and psychological issues.

The IITs/IIMs have been brushing off suicides under the carpet for years, blaming it on the individual student as a case of depression in a “weak student” who could not “cope with the rigorous academic environment”, and these mental health services are a means to aid that process [5].

The documentary series ‘Death Of Merit’ recorded 18 Dalit student suicides between 2007-2011, along with the interviews with parents of these students[6]. It is clear from these interviews that students who faced discrimination sought psychological help and were diagnosed with depression. When the families demanded enquiry on the structural discrimination faced by these students, the institutes cited the students’ depression as evidence against families’ claims, rendering invisible the institutional violence that led to the students’ psychological distress. The practice of psychological diagnoses becomes complicit in the institutional framework that actively refuses to acknowledge caste discrimination [5].

These premier institutes clearly understood mental health when IISc replaced ceiling fans in hostels with wall-mounted fans and restricted students’ access to terraces and narrow balconies to stop suicides[7]. Similarly, IIT Madras installed a suicide prevention device in the ceiling fans to prevent suicides, as if the ceiling fans were the primary causes of suicides. [8] The actions of these self-proclaimed ‘meritorious’ people shed light on the pitiable understanding of the issue and their so-called “solutions” to address a structural issue of institutional oppression.

One of the causes of students’ depreciating mental health issues is the vitamin B12 deficiency caused by vegetarian foods [9]. The vitamin B12 found in meat sources like fish and liver far outstrip the levels found in vegetarian foods. The glorification of ‘pure’ vegetarian food and the harassment faced for eating meat can also push students to consume less vitamin B12-rich food, exacerbating the mental health issues already caused by casteist harassment and discrimination. They are not even allowed to eat their food in peace.

Only 3% of faculty in IITs come from SC/ST communities, and the lack of faculty from similar communities further adds to the woes of DBA students[10]. Moreover, the student-faculty interactions invariably favour the savarna students due to the everyday experiences shared with savarna faculties.

Even in mental health awareness programs, the role-play situations are designed to suit the savarna lifestyles, which DBA students cannot connect with. Unable to relate to the savarna experiences in the campus and classroom, students from DBA communities suffer from a divided sense of self, resulting in self-rejection and painful feelings of abandonment and exclusion [11].

Since the field of psychiatry is dominated by savarnas, they tend to label the psychological impact of oppressive experiences as the fault of individual over-sensitivity, or as irrational responses on their part, while ignoring the social hierarchies, such as caste, ethnicity, gender, sexuality or religion, that creates inequities through power relations and cause feelings of inferiority. Here the individual’s suffering becomes an “objective” point, placed outside of its caste-culture context [11].Policies should also centre psychological support around Dalit cultures of resistance to everyday casteism and violence under caste regulation.

Mental health education should be seen as an elite discipline because access to its services and resources is available mainly to the savarnas. They reject the mental health issues of people from the lower castes by subjugating them and degrading their value as individuals. The experiences of DBA remain absent from mental health discourses, intensifying their exclusion.

At the same time, the savarnas set the standards of “normality” for personality and behaviour derived from their savarna realities and sensibilities. Mental health frameworks exacerbate existing oppressions when they fail to apply principles of social justice while engaging with DBA individuals [11].

The problems faced by DBA students do not end with the implementation of affirmative action policies but in recognising that caste is experienced in everyday practices, such as segregation of living spaces, institutional support for harassment, bureaucratic labelling as “category students”, and the continual characterisation of student depression and suicide as lack of capacity in education [5].

Mental health practitioners and policymakers must recognise how current psychiatric practice and policy can harm DBA students. New confidentiality policies must allow DBA students to get care even without a diagnosis of depression as a prerequisite. Mental health policy must diversify resources to more than diagnosis and medication by recognising existing networks of care like Ambedkarite student bodies within institutes.

They can promote the therapeutic outcomes of group therapy, such as expression of psychological distress, recognition that students are not alone in their experience, reducing self-blame, and organisation for collaborative advocacy. Policies should also centre psychological support around Dalit cultures of resistance to everyday casteism and violence under caste regulation. Mental health practitioners who are ‘experts’ in the psychosocial effects of caste discrimination will be critical to such efforts. As a result, students will feel comfortable confiding in them, leading to better mental health outcomes [5].

“The process of producing knowledge without a critical consciousness of caste hierarchy – including within the educational institute – becomes an instrument of exploitation by creating a market of elitist myths about knowledge itself. The majority of educational institutes are, in this manner, complicit in the transmission of dominant ideologies in the classroom. – Rajesh Pawar [11]”

Images are for representational purposes only

If you are facing mental health issues and want to reach out, here is a list of caste-aware mental health support:

https://thebluedawn.org/

https://mhi.org.in/

https://icallhelpline.org/
References

[1] R. Radhika, “58% student suicides in IITs, NITs, central institutions from SC, ST, OBC, minority communities,” careers360, [Online]. Available: https://news.careers360.com/iit-delhi-madras-kharagpur-nit-iisc-bengaluru-iiser-sc-st-obc-suicides-dharmendra-pradhan-parliament.

[2] C. Bahri, “If IITs Had More Dalit Professors, Would Aniket Ambhore Be Alive?,” IndiaSpend, 2017. [Online]. Available: https://www.indiaspend.com/if-iits-had-more-dalit-professors-would-aniket-ambhore-be-alive-69867.

[3] A. BILLADAKATH, “Caste reservation should go….” Head counsellor’s casteist remarks trigger row in IIT Bombay,” Maktoob, [Online]. Available: https://maktoobmedia.com/2022/06/14/caste-reservation-should-go-head-counselors-casteist-remarks-trigger-row-in-iit-bombay/.

[4] T. N. Collective, “Is Depression just Depression?,” Notes on the Academy, [Online]. Available: https://notacademy.in/2022/05/29/depression-is-not-just-clinical-depression/.

[5] V. Komanapalli and D. Rao, “The mental health impact of caste and structural inequalities in higher education in India,” Transcultural Psychiatry, vol. 58, no. 3, p. 392–403, 2021.

[6] “The death of Merit,” [Online]. Available: https://thedeathofmeritinindia.wordpress.com/.

[7] “IISc Bangalore replaces ceiling fans with wall-mounted fans to prevent student suicides in hostels,” India Today, [Online]. Available: https://www.indiatoday.in/education-today/news/story/iisc-bangalore-replaces-ceiling-fans-with-wall-mounted-fans-to-prevent-student-suicides-in-hostels-1890069-2021-12-20#:~:text=IISc%20Bangalore%20has%20replaced%20ceiling,three%20of%20them%20by%20hanging.

[8] J. Deeksha, “IIT Madras to install suicide-prevention device on hostel fans, after fallout over Fathima’s suicide,” Edex Live, [Online]. Available: https://www.edexlive.com/news/2019/nov/22/iit-madras-to-install-suicide-prevention-device-on-hostel-fans-after-fallout-over-fathimas-suicide-9214.html.

[9] S. K. Shetty, “Why vegetarians should worry about vitamin B12 intake,” [Online]. Available: https://www.livemint.com/news/business-of-life/why-vegetarians-should-worry-about-vitamin-b12-intake-1540554245498.html.

[10] “Less Than 3% of All Faculty Members at IITs Are SC/ST,” The Wire, [Online]. Available: https://thewire.in/education/less-than-3-of-all-faculty-members-at-iits-are-sc-st#:~:text=Of%20the%206%2C043%20faculty%20members,and%2021%20from%20Scheduled%20Tribes.&text=New%20Delhi%3A%20Less%20than%203,categories%2C%20the%20Centre%20has%20said..

[11] R. Pawar, “Freeing Today’s Class(room) from Caste,” Mariwala Health Initiative, [Online]. Available: https://mhi.org.in/voice/details/freeing-todays-classroom-caste/.
This post has been self-published. Youth Ki Awaaz neither endorses, nor is responsible for the views expressed by the author.Upvote



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Trigger Warning: Mentions of suicide,


Azemil09lancy

Jun 28, 2022

Life and Relationships
Is Life Meaningless? A Ranting Of A Guy With Some Thoughts


Trigger Warning: Mentions of suicide

Life, as you see it, is quite irritating, frustrating, and even depressing. You may be born into poverty or richness. Still, the absurd yearning for the inexistence of the universe may arrive at you. Life can be hard despite our privileges. But, on the other hand, life can be joyous despite our hardships. So I’m talking about life. The fundamental question of philosophy for Albert Camus’ is that there is only one severe philosophical problem, and that is suicide.

Suicide is never the antithesis of life. It is, in fact, the gateway to it. The antithesis is simply NOT LIVING. Death is not even the antithesis. It’s the gateway. Suicide is one way to it. Suicide, in fact, never occurs to someone who is deeply interested in nihilism and has his brain exploded due to the intellectual stimulation he is intensely enjoying.

It’s when things go wrong, and you feel stuck, hopeless, lost, anxious and depressed, except maybe there. I can’t exactly be sure whether no one killed himself because he found the whole universe to be a damn thing that seemingly has no inherent meaning, making his life meaningless.


Life, as you see it, is quite irritating, frustrating, and even depressing.

My point here is that life is inherently subjected to fate. Even suicide may be one’s fate. But before committing suicide, if one thinks that life is just experiencing fate or fate is inescapable. If he is so damn brilliant as to enjoy the beauty of Amor Fati, he may live. He may not kill himself. But in fact, fate can be so damn hard. Isn’t that why we work hard? To escape from bad fate?. To overcome or outsmart it? But still, things may go wrong. The world is complex, and it may not even be your fault that you have a terrible fate.

Imagine one thing, every individual, me and you, have a fate. Yeah, that’s true. We may suck up, or we may be heroes. But does it even matter? No, I’m not going to pour nihilism. Let’s say I’m going to pour something out, maybe not a philosophy or even a thought. A simple ranting, to be exact. Here we imagine who are people of bad fate. It sucked up our lives. It caused irreversible harm to ourselves. Killed our future. Dreams appear so blurry and depressing because it has become something never attainable.

We are just a tiny spot in the seven billion people on earth. It’s so natural for people to suck. It’s been there since the beginning of humanity. And it will work for sure last until its end. So why does it matter? We are just living in some unknown corner of this world where we give names to the planets and stars we see in the sky.

We are building space research machinery to satisfy our natural and inherent urge to conquer. But how far will we reach in this universe of uncertainty and infinity? Maybe not infinite, but for us, the ends are unknown. It’s just like a huge ocean which never ends, or its end is not seen in our eyes.

Why does our fate matter? What does it matter who we become?


We may suck up, or we may be heroes. But does it even matter?

What happens is that we fail to overcome the brutal emotions we encounter. Imagine a future where you have no job, no house, or money. A life you are living in the streets, sleeping on footpaths and eating out of garbage cans. One day in your life as such, you encounter your old girlfriend. So beautiful, charming, and glorious to make any heartbeat in the joy of its rhythms get tuned to sing a melodious song for her. She’s looking at you and realised that it’s her old flame. But it’s an alien which she is seeing.

If one can escape the emotional warfare of self-hatred, hopelessness and frustration one battles, then he can escape the hells of life. We can’t see ourselves like that. We can never. And that’s why our fate will always matter to us. And that’s why you get anxious about your future. And that’s why this catastrophising occurs in your mind. We are confronting a fiction we create in our minds. In it, something which we never want to us is happening. But, in a sense, we enjoy it. We crave it. We let our minds float to find more of it. And why it happens Is still not known, maybe solely for me...

I do not intend to say anything like, “oh yeah, we should overcome it all”, or “we shall rise” I won’t say anything that’s so cliche.

I’m just saying... This is the end of this article.

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Sunday, June 5, 2022

It Is Time We Acknowledge Student Suicides as a Grave Crisis - The Wire,

It Is Time We Acknowledge Student Suicides as a Grave Crisis

03/06/2022



SIPOY SARVESWAR AND JOHNS THOMAS

Illustration: Pariplab ChakrabortyAccording to the NCRB’s Accidental Deaths and Suicides in India report, 2020, students account for around 8.2% of deaths by suicide in the country.

A host of causes are attributed to the problem, including agricultural distress, social and climatic conditions and government policy failure – but not in the case of students.

Civil society needs to look at students’ suicides as an indicator of a grave crisis of the country’s educational structure – including the institutional structure and curriculum.

People below the age of 25 account for 53.7% of the Indian population. Yet, most of these youngsters are not employable as they lack the requisite skills.

Another pressing concern for India’s youth population is a high number of suicides. According to the National Crime Record Bureau (NCRB), in 2020, a student took their own life every 42 minutes; that is, every day, more than 34 students died by suicide.

It is alarming that this is not being recognised as a grave crisis.

Rising number of student suicides

In India, the phenomenon of suicide is constantly individualised or personalised, allowing society to escape accountability. According to the NCRB’s Accidental Deaths and Suicides in India (ADSI) report, 2020, students account for around 8.2% of deaths by suicide in the country. The report also notes that 64,114 people under the age of 30 took their own lives in 2020.

Vijaykumar (2007) estimates one in 60 persons is affected by suicide in India, including people who attempted suicide and those affected by the death of a close family member or friend by suicide. Therefore, suicide should be viewed as a multidimensional public and mental health issue, having complex interactions with the economic, social, cultural, psychological and biological realms of individual and collective existence.

Scholars have long linked farmers’ suicides to India’s agrarian crisis; it is time that civil society starts looking at students’ suicides as an indicator of a grave crisis of the country’s educational structure – including the institutional structure, curriculum, and the like.

Farmers comprise 7% of people who committed suicide in 2020 and farmers’ suicides are recognised as a problem. A host of causes are attributed to the problem, including agricultural distress, social and climatic conditions and government policy failure. But a similar discussion is lacking when it comes to student suicides.

A cursory glance at the graph below shows the alarming rate at which students are being pushed to take their own lives in the country.



Note: The NCRB only began including data on student’s suicides in the report in 1997.

In all probability, the actual number of suicides in the country is higher still, as there is widespread under-reporting of the phenomenon due to social stigma and the accompanying legal consequences.

The Lancet, reported that, on average, suicide rates reported by the NCRB were 37% lower than the rates reported by the Global Burden of Disease. This means that for every 100 suicides in the country, only 63 are reported by the NCRB.

Academic distress

Societies use education as a tool to prepare the next generation to become citizens. States use it to perpetuate their ideology. Social reformers, such as Savitribai and Jyotirao Phule, Bhimrao Ramji Ambedkar, Periyar and Narayan Guru used it to free the masses from oppression.

However, the process of education may also lead to unexpected social catastrophe, in the form of academic distress.

Education in India has been viewed as a gateway to employment and livelihood rather than to knowledge. Many students and their families dream of the coveted ‘sarkari naukri’ (government job) to escape the precarious social, caste and class predicaments they find themselves in.

Post the economic liberalisation of 1991, the rise of the private sector also paved way for the withdrawal of the state from various spheres of economic activity, which meant that the share of public sector jobs in India’s organised sector started to dwindle. Formal jobs in the private sector came to be equated with government jobs in terms of status.

Also read: 9 Million Jobs Lost in 6 Years, a First in Indian History

The few publicly-funded educational institutions in the country, such as Indian Institutes of Technology (IITs) and medical colleges, see huge numbers of applications as students compete for a limited number of seats; those who can afford it either go to foreign countries to study or join private universities in India.

The failure of the Union government to improve the country’s educational infrastructure means that exam-oriented coaching had become the norm. Cashing in on the ‘hope for a better future,’ coaching centres emerged as one of the predominant industries in the education sector.

However, these centres are now being seen as prisons for the many youngsters who join them; where their bodies, souls and dreams are tamed.

What’s more, students from marginalised sections are pushed further to the margins through a number of factors, such as the lack of English-medium education; private institutions charging high fees; poor quality education in government-run schools and institutes; ever-growing economic inequality; graduates not having the adequate skills to secure jobs; and caste discrimination.


The rise of neoliberalism as an economic and social ideology has pushed the youth to blame themselves for their failure to secure their ‘dream job’ while the government continues to shirk its basic responsibility. The neo-liberal agenda keeps propagating the belief that it is not that hard to find success if one works hard enough, normalising the notion that the youth should blame themselves for their ‘failures’.

Also read: A Student’s Death by Suicide Is the Cost of Inequality

The need for the societal accountability

The myth of the Indian family being supportive also need to be called out. Family, being the primary social unit of the society, shapes the aspirations and dreams of the youth. The rising number of student suicides makes us question how supportive our family structures really are and whether or not they are one of the primary contributors to the rising number of student suicides.

Secondly, students are alienated from the educational process itself. A complete lack of practical or activity-based learning makes them unable to relate to education or apply it to their lived reality.

Contrary to what education should do, students are made to experience exploitation, gender differences, caste inequalities, unemployment, rising levels of poverty and inequality, all of which further marginalise already marginalised students.

Thirdly, instead of trying to address this crisis, market forces prey upon the dreams and aspirations of the people. Horlicks came up with an advertisement camouflaged as a social awareness campaign in its ‘Fearless Kota’ campaign, which showed mothers visiting their children (who were fighting depression and chasing socially-imbibed aspirations as their ‘dreams’) to provide ‘Emotional Nutrition‘.

In another related campaign, ‘Bottle of Love,’ Horlicks asked mothers to pack what their children love in old Horlicks bottles, to be delivered to the students at Kota. This shows how the marketing industry benefits from evoking the mother-child sentiment amidst the children in Kota dying by suicide.


Fourth, neo-liberal ‘development’ and the cost we pay has to be critically examined. Many reports suggest that India’s southern states fare better in terms of various social and economic parameters, however, while total population share of southern states is 22%, 42% of men and 40% of women committing suicide also come from 
southern states.



Amrita Tripathi, Abhijit Nadkarni, Soumitra Pathare Life, Interrupted Simon and Schuster, 2022.

In Life, Interrupted (2022), the authors looked at data from the Million Death Survey (MDS) and confirmed the most counter-intuitive trend observed in the NCRB data for several years – that there is nearly a tenfold higher suicide rate in the southern states compared to northern states.

In our time with the University of Hyderabad (one of the premier institutes that receives students from across India) from 2008-2016, nine students died by suicide, all of whom were from South India. The connection between the rise in the GDP of a state and the aspirations of the youth there in catching up with the process of ‘development’, and the link between those and the rising suicides among students, deserves to be investigated academically.

Fifth, government policy impacts our lived reality. The proposed National Educational Policy (2020), fashioned mostly after the US education system, allows students to exit and enter education at multiple points. The rising cost of quality education and the concerns of poverty and unemployment might be a factor for students dropping out of education.

The NEP has a provision to give different degrees/diplomas to the students that choose to exit. The government will also claim that they have arrested the dropout rate of the students effectively, whereas in reality, the policy merely sanctifies the dropout. The NEP also stresses making students ‘skilled’ in the industry. Without addressing the issues of students or reforming the educational structure, this will only contribute to the academic distress the country is already grappling with.

Also read: The NEP Goes Against the Existing Constitutional Mandate of the RTE

Sixth, deeper introspection on structural aspects of the education system is the need of the hour. Instead, we take pride in coming up with Jugaad (makeshift solutions) to manage affairs peripherally, without dealing with the root of problem.

The same approach can be found while dealing with student suicides. Premier institutions and coaching centres came up with what they believe to be an ‘ingenious solution’ – installing table fans or ceiling fans that cannot hold more than 40 kg of weight – to deal with the issue of students hanging themselves in their hostels.


With this, educational institutions are essentially saying, not in so many words, that ‘We don’t mind you dying, but please don’t die at our institution’.

A way out?

At the University of Hyderabad, our friends from performing arts and activity-based disciplines were happy and enjoying their lives. We, in the social sciences, always question career prospects and how to connect our education with real-life. Though arts are not considered market-oriented subjects, students seemed to enjoy their disciplines. A possible reason for this could be that they are not alienated from their education process.

This remains a hypothesis, as we don’t have enough data to support our argument. Still, it would be a good socio-psychological study to see the correlation between subjects studied and the rate of suicides among the students. This hypothesis leads us to ponder a question many philosophers, across centuries, have tried to answer: ‘What is the purpose of life?’ While there is an infinite number of possible answers to this question, many agree on one: happiness.

How can one achieve happiness? Epicurus believed that by doing what we desire the most, we can truly be happy. Rabindranath Tagore, who was against conventional schools and the education system in his childhood, started Visva Bharati in Santiniketan, advocating teaching students in unconventional ways.

One of Visva Bharati’s most famous students, Mahasweta Devi, recollects how Santiniketan taught them that no activity is worthless, which is a testimony to Tagore’s experiment.

Also read: Mahasweta Devi, Champion of the Underdog Who Took on the Left Front in Bengal

Even if we can’t make educational institutions like heaven for our children, at least we can try and not make them death centres. Acknowledging that students’ suicides is a crisis and taking measures to address the issue should be our collective responsibility. Failing to do so, we are building this nation on the dead bodies of students, with their memories pushed into the abyss, as Indian society and its education system failed them, and continues to do so.

Sipoy Sarveswar teaches Anthropology at Visva-Bharati, Santiniketan, West Bengal. He tweets at @SSarveswar.

Johns Thomas is a PhD student with the Department of Sociology, South Asian University. He tweets at @johnsthomas49.

If you know someone – friend or family member – at risk of suicide, please reach out to them. The Suicide Prevention India Foundation maintains a list of telephone numbers they can call to speak in confidence. Icall, a counselling service run by TISS, has maintained a crowdsourced list of therapists across the country. You could also take them to the nearest hospital.